We will now tarry in
the Luciferian dimension of my philosophy.
Here’s the bumper
sticker: Sorcery helps those who help themselves.
Doing ritual does
not relieve me of the need to take action in the real world. I do ritual to get
my mind right so I can then turn around and confront the real world more effectively.
Ritual is mind-work. Athletes do mind-work before competing, and warriors do
mind-work before engaging in battle. Performers do mind-work before going on
stage, and politicians do mind-work before giving a speech. Hopeful lovers in
pursuit do mind-work before asking someone out, and accusers do mind-work
before confronting a miscreant. Ritual is a sophisticated example of this and
it works. But it is always a precursor to real world action. I never, ever do
ritual in lieu of taking real world action. If I did, nothing would
happen in the real world.
The mind has three
aspects: emotion, intellect, and instinct. Think of them as three swords which
ritual hones. Honing myself mentally is what I think of as the Great Work. It is
accomplished by accessing three profound centers in the mind: the deep emotional,
deep intellectual, and instinctive centers. These are accessed by entering into
altered states of consciousness.
What the Great Work
is aiming at are three infernal attainments. The first, strength, emerges out
of the deep emotional center. The second, cunning, emerges out of the deep
intellectual center. And the third, physical competence, emerges out of the
instinctive center. These attainments become formidable when we step out into
the world and engage with life.
The deep emotional
center is accessed via the sorts of rituals that are commonly thought of as
Satanic, with their bombast and pageantry. The deep intellectual center is
accessed via more complex and arcane sorts of rituals, often involving ancient
systems, for example Kabala. The instinctive center is accessed via
mind-clearing exercises such as Zazen. All of these aim at altered states of
consciousness.
In closing, a word
about the instinctive center. It has to do with the senses, the body in
general, attention, reflex, dexterity, precision, and grace. Most people who practice
Zazen have no idea what it's actually for. In Japan, Zazen was part of a
Samurai's training. In China, Zazen was a part of kung-fu training. Forget satori
and Nirvana and other mystical nonsense. Zazen makes you better at physically
engaging with the world, in all the myriad varieties of what that looks like,
from knitting to sex to knife fights to driving to scuba diving. Western
Buddhists are often blind to this because they're not in touch with their
bodies. As the Gestalt psychologist Fritz Perls famously said, "Lose your
mind and come to your senses."
Be formidable. ISCHYROS
DIAVOLOS!